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[戒淫开示] 五戒(11)- 戒邪淫(3)

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  • TA的每日心情
    敬香
    2013-9-7 03:35
  • 签到天数: 1 天

    [LV.1]初来乍到

    扫一扫,手机访问本帖
    发表于 2015-3-7 00:02:26 | 显示全部楼层 |阅读模式
      五戒(11)- 戒邪淫(3)

      一、淫心不除,尘不可出。

      见《大佛顶首楞严经》中戒邪淫清净明诲:

      “阿难大众唯然奉教。佛告阿难:“汝常闻我毗奈耶中,宣说修行三决定义。所谓摄心为戒,因戒生定,因定发慧,是则名为三无漏学。“阿难,云何摄心我名为戒?”

      “若诸世界六道众生其心不淫,则不随其生死相续。汝修三昧,本出尘劳,淫心不除,尘不可出。纵有多智,禅定现前,如不断淫,必落魔道,上品魔王,中品魔民,下品魔女。彼等诸魔亦有徒众,各各自谓成无上道。我灭度后末法之中,多此魔民炽盛世间,广行贪淫为善知识,令诸众生落爱见坑,失菩提路。汝教世人修三摩地,先断心淫,是名如来先佛世尊第一决定清净明诲。是故,阿难,若不断淫修禅定者,如蒸砂石欲其成饭,经百千劫只名热砂。何以故?此非饭本,砂石成故。汝以淫身求佛妙果,纵得妙悟皆是淫根。根本成淫,轮转三塗必不能出,如来涅槃何路修证?必使淫机身心俱断,断性亦无,于佛菩提斯可希冀。如我此说,名为佛说,不如此说,即波旬说。”

      二、去除淫欲的方法

      1.至诚常诵观世音菩萨普门品,至诚常念观世音菩萨名号《妙法莲华经》中《观世音普萨普门品》:“若有众生,多于淫欲,常念恭敬观世音菩萨,便得离欲。”

      因众生淫欲暧昧,习重难忘,难放得下,自己即知是不好,而又难以理制止。须知吾人爱根深固,最极危险。《圆觉经》说:“一切众生皆以淫欲而正性命”。淫欲是生死的根本。有人说我心清净,而无爱欲。其实果无贪欲,则不会来此娑婆世界上投生。我们居住的这个地球,是在欲界里,有男女饮食的欲,只不过业障轻的,淫欲心轻;业障重的,淫欲心重而已。凡人初死以后,八识离躯壳,前阴已脱,后阴未成,尚未投生,在前后阴的中间,叫中阴身。世人以为人死是鬼,不知这是中阴身。无论胎卵湿化,地狱鬼畜,和人天等,都由中阴身投生的。中阴身七天一变,一七,二七,乃至五七。遇有缘的,即便依他的业力,投生于六道四生中。

      最长期亦不过四十九天。中阴身约三尺高,有眼不见,有耳不闻,被无明壳包住,处在黑暗之中,糊里糊涂。当他有缘的父母,在交合时,发生淫光,即被这有缘的中阴身感着。虽在千万里外,亦无所阻碍,依光疾来。但他看了这夫妇,并不以为是父母,只知道异性成爱,同性成憎,流想为胎,纳爱为种,即此爱染心,便是投胎受生死的原由。如风雨入室,即便成胎。

      故欲出离三界,必须断爱。所谓“爱不重不生娑婆,念不一不生极乐。”楞严经说:淫欲不断,纵入深禅定,终是魔业。试看古来君王宰宦,英雄豪杰,多逃不出这情爱的樊笼,以致身败名裂,倾国丧家,可惜孰甚,可畏孰甚!凡我学佛的人,虽有爱欲习惯,知道是恶,而又一时放不下,应当渐渐的断绝才是。断欲之法,依教下修不净观。情爱一生,就起欲念。须知丹唇皎齿,美颜悦色,不久四大分离,终归死亡,有何可爱,是谓新死想。不多时,周身青紫成斑,甚可害怕畏惧,是谓青瘀想。稍久,肿胀破裂,腐烂成脓,是脓血想。尸体腐烂后,脓血四流,臭不可闻,是绛汁想。因而出虫生蛆,处处钻啖,是虫噉想。终则枯骨一堆,是枯骨想。昔日红颜,而今安在。吾人本是臭皮囊,眼耳鼻口,处处滚出不净的物,大小便利,垢秽异常。不过一层薄皮做假面具的打扮。试看初生种子,原为不净之物,是谓种子不净。

      世人昏昏蒙蒙,不能清醒,倘能作此不净之观,可破淫欲的心。但观细心粗,钝根的人,不容易修观。观世音菩萨,是大医王,即依普门品中所说,常念观世音菩萨,便得离欲绝欲。淫欲为万恶之首,众苦之本,能不懔慄戒惧,而时时发勇猛心,发恒常心,专念圣号吗?勇猛心易发,而恒常心则很难。何谓恒常心?便是念兹在兹,日日如是。

      2.至诚持诵《大悲咒》

      “恶生浊乱法灭时。 淫欲火盛心迷倒。

      弃背妻婿外贪染。 昼夜邪思无暂停。”

      “恶生浊乱法灭时”:末法时代,诸恶充满,这五浊恶世就乱糟糟的,佛法也灭了,这时候,“淫欲火盛心迷倒”:就像现在我们一般人,淫欲心比学佛法的心要重。他没有说我天天研究佛法,研究了又研究。睡不着觉,我就为研究佛法。或者醒着的时候,我更应该要研究佛法。不是的!睡不着觉,他就生出一种淫欲心,总觉得研究佛法没有什么意思。他一生出淫欲心,觉得——喔,这是非常地非常地妙了。他认为这个是妙,就是一种无明把他支配得心迷倒了!观世音菩萨早就知道末法的人是这样子,这个心就迷乱颠倒。迷,就是不清楚了。好像某某一个人,见到他女朋友,啊,就不得了了!这个时候,这心就迷倒了!

      “弃背妻婿外贪染”:弃,就是抛弃。背,就是违背。妻,就是做太太的。婿,就是做丈夫的。或者做太太的,就偷偷摸摸到外面找其它的男人,找情夫。或者做丈夫的,就偷偷摸摸到外面去找女人,找情妇。贪染,就为了淫欲火的发泄。所以这叫“外贪染”,到外边去贪染。

      “昼夜邪思无暂停”:白天想这个事情,晚间也想这个事情。这个不正当的邪思,一时一刻都不停息。淫欲火盛,暂时间它也不停。

      “若能称诵大悲咒。 淫欲火灭邪心除。

      我若广赞咒功力。 一劫称扬无尽期。”

      “若能称诵大悲咒”:在这个时候,你要是能称念大悲咒的话,“淫欲火灭邪心除”:你的淫欲火,也就一点一点地灭了,邪心也就一点点地除去了。讲经讲到这个地方,无论我们男的、女的,淫欲心如果太盛了,我可以天天诵大悲咒,至诚恳切心来念大悲咒。那么久而久之,你的淫欲心就清灭了,你那个邪知邪见,也就除去了。

      “我若广赞咒功力”:观世音菩萨说,我若广泛地赞叹大悲咒功德的力量,“一劫称扬无尽期”:一切时、一切处、一切劫,我称扬赞叹大悲咒,也说不完的。

      3.至诚持诵《楞严咒》

      佛说《楞严经》的因缘,正是阿难被摩登伽女用邪咒所迷,在阿难的戒体快要被毁坏时,佛陀令文殊菩萨持楞严咒前往救护阿难,阿难才被救醒归佛。诵持《楞严咒》可以逐渐去除淫欲心。但是能念,不是就念一念,一定要得到诵咒三昧。这个咒就是从你心里念出来的,这个咒又能回来到你心里。所谓咒心心咒,这个心和咒合成一个了,没有分别。想要忘,也忘不了了,这叫不念而念,念而无念。你把一切妄想杂念都念没有了,就是一个诵持《楞严咒》的心,这叫打成一团,成一个了,团结起来了。你这思想念头团结起来了,没有第二念了,就像流水源源而来,前浪推后浪,浪浪不断,这样子水流风动演摩诃,水流的声音,和风动的声音,都是《楞严咒》的咒心。你能念到这个样子,那时候你就是破戒了,也还能得到戒根清净;你没有受戒,就得到受戒。

      4.至诚持诵《四种决定清净明诲》

      《楞严经》里的四种决定清净明诲中,第一种就是戒淫。其他经论,言及根本大戒,皆以不杀生居首,唯独本经,旨在令人速离生死,得证菩提;而淫欲正是众生沉溺生死的主要原因,淫心不除,尘不可出,故佛第一先说淫戒。而断淫、断杀、断偷、断妄,是息息相关的。若犯淫戒,就容易犯杀戒,也容易犯偷戒、妄语戒。因此犯淫戒,是杀盗妄都包括了。若多淫欲心,能每日至诚心持诵《四种决定清净明诲》(能背诵更好)至少三遍,久而久之便能逐渐断除淫念,进而达到身心清净。

      【缘聚禅莲恩师法语】

      真正的佛法能容世间法,佛法在世间,不坏世间法而又高于世间法。只有谦虚谨慎明心才能获得真知灼见,只有排除怨恨的心绪,才能得到本性真正的慈悲智慧和光明自在,行于虚空,来去自在无碍。

      佛法让人明白宇宙的真理,破除愚痴颠倒的错误思维。树立正知正见正思维,也是学佛初期明白佛理的基础。重要的是学后要行,实行落实佛菩萨觉者善知识的教诲,做个有道德礼仪的人、做个知错改过快而有素养内涵的人、对工作负责任积极向上的人。平等对待自己结缘的一切万事万物,这样自然会改变他人对佛法的认识,无形中影响德化有缘。

      真修行人在断恶修善做好人的同时,要进一步修出世的解脱奉行六度万行——布施、持戒、忍辱、精进、禅定、般若;要清净持戒,尤其是心戒,从起心动念上入手,不好的念头会做出流向三途六道的恶因,及时改正自己不对的念头,时时让良知光明清净的正念做主导,自然很快地协和自性,累积福德资粮从而心花开放圆满回归生命本源证悟佛果。

      佛陀正法本意分享-佛教绿色心灵桌面


      【佛陀正法本意每日一禅甘露送万源】

    ●世态冷暖都经历  佛弟子依然需要保持慈悲心对众生
    ●诸佛智慧心慈悲  佛弟子永远需要自觉觉他福慧圆满
    让我们在共修学习结束后一起默念这二句祈愿吧
    至诚祈愿各个国家人心和谐国泰民安
    至诚祈愿全世界和平宇宙祥和无浊障

    资料来源于佛陀正法网:www.fotuozhengfa.com


    来源: 五戒(11)- 戒邪淫(3)
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  • TA的每日心情
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    2018-8-6 15:58
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    [LV.10]以坛为家III

    发表于 2015-3-7 17:08:14 | 显示全部楼层
    愿以此功德 普及于一切 我等与众生 皆共成佛道
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